TFGE Seth Pirith LIVE by Gajanayakagama Kassapa thero

අද මම ඔයාලට දෙන්න යන්නෙ වෙන්ස් ම දෙයක්.ඒ තමයි අපිම පටිගතකළ පිරිත් දේශනයක් තිලිණ කිරීම. මේ සෙත් පිරිත දේශනා කරන්නේ අපි කාටත් හුරුපුරුදු "ගජනායකගම කස්සප ස්වාමීන්වහන්සේ. හැමදාම රූපවහිනිය හරහා උන්වහන්සේ අපේ නිවසට ගොඩවදිනවා. ශ්‍රී ලංකාවේ ජනප්ප්‍රියම පිරිත් දේශකයානන් වහන්සේ කෙනෙක්වන කස්සප හිමි ඇමරිකාවේ සිට පැමිණි විගසම අපේ සිසු සිසුවියන් එක්වී මේ පිරිත් දේශනය සංවිධානය කලා. ඉතින් අන්තර්ජාලය හරහා මුළු ලොවම සමඟ මේ උතුම් පුන්‍යකර්මය බෙදාගන්නයි මේ සූදානම.
ඉතිං මේ පිරිත් හැමදාම උදේ හවස අහල ඔබේ දියුණුව උදාකර ගන්න !

We are going to introduce you a another new video, that we have done in our The Future Global Educational Center. The Pirith sermon has done by the popular pirith chanter in Sri Lanka, Gajanayakagama Kassapa thero, now in Sri Lanka after came from US after 3 years. He was residing at Hunupitiya Gangaramaya but now these days his home temple Mudalinda Pirivena , Hittatiya Matara. With him KattaKaduwe K. Palitha thero have sung the Pirith.

Listen this perith everyday for your everyday success !

May LORD BUDDHA BLESS YOU !

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all rights for this video and audio are hold by me, Priyantha De Silva. All rights reserved.

A Song about poor people and beggers..Dansal Langa Polim Vala_දන්සල්වල පෝලිම්වල

Athula and Samitha

Dansal Langa Polim Vala_දන්සල්වල පෝලිම්වල

Assume the feelings of poor children around the world. Be a human my friend. Sometimes we are them, may be our children. every time do whatever can do without postpone anything. think, they always feel as us. because we all are human.
මෙන්න තවත් අතුල අදිකාරී ගායනාකල තවත් එළ සිංදුවක්. මේක ටිකක් පරන උනත් අපි අමතක කරන්න හොඳ නැති කථාවක් කියවෙනවා. අපි තවත් ටිකක් මේ අයගැන මීට පස්සේ උනන්දු වෙමු. අපිවගේම ඒ මිනිස්සු ගැනත් අපිසැලකිලිමත් වෙමු.
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The song of worship Buddha_බුද්ද්ධං සරණං ගච්චාමී

අද මම අප්ලෝඩ් කරපු තවත් සිංදුවක් දෙනවා. මෙක ගොඩක් පරණ එකක්. මම හිතන විදියට ලොකයේ අංක 1 බෞද්ධ සිංදුව තමා මේ. අල්හාජ් මොහිදීන් බෙග් ගයනා කල "බුද්ද්ධං සරණං ගච්චාමී" අළුත්ම කොලිටියට මුල් හඩින්ම අහන්න මෙතන පහලින් ක්ලික් කරන්න.
I'm going to give another song that I myself uploaded. this song is a so much old song. but i think this is the world's No.1 Buddhist song ever written.This one is from the original sound with quality of new technology , please to hear again and again.නැවත නැවත අහන්න නම් ඩව්න්ලෝඩ් කරලම ගන්න බලන්න.

Wheel of Dharma_The 1st Sermon of Lord Buddha - Watch in Youtube_Pitiduwe Siridhamma thero

The 1st Sermon of Lord Buddha - Wheel of Dharma
(Dharmacakra Sutra)
Watch all in Youtube, Uploaded by me, myself.

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The Concept of Dukkha

To understand the concept of Dukkha is very important if you want to understand the central teachings of Buddhism. The word Dukkha is not only keyword to the Four Noble Truths but to the other important teachings of the Buddha as well i.e. The Three Characteristics of the World (Ti-lakkana ) which is the Buddhist view of the this world and The Philosophy of Dependent Origination ( Paticca-samuppada ) which is the Buddhist understanding of how things work and relate to one another for their very existence.

So not understanding Dukkha in its true sense means not understanding Buddhism itself. As a result, you could be cherishing a pessimistic attitude, not just towards Buddhism but probably towards your own life as well.

Dukkha

Many translations of the word Dukkha into English have now been around for almost a century and a half since Buddhism was introduced to Europe. Dukkha has been translated into English as suffering , illness and unsatisfactoriness. I would like to say that none of these retains the true meaning of Dukkha but instead the word Dukkha covers all these meanings and more.

Actually, Dukkha embraces the whole of existence, whether sentient or non-sentient, animate or inanimate; happiness, suffering, like, or dislike, a pleasant or unpleasant condition or a neutral one, all come under Dukkha . Each of these is classified as Dukkha not necessarily because it is a kind of suffering as it is understood but simply because it is changing constantly, all the time, at any moment. All those things, happy or unhappy, they come and go, begin and end. The whole process of this world just operates in this way. For this very reason, they are Dukkha . The Buddha taught us in His First sermon in a very simple way: whatever is impermanent or changing, all that is Dukkha . (Yad aniccam tam Dukkham). Before he said so he observed the whole world and found nothing but a process of change. So changing means the world. The very characteristic of our existence that remains there all the time is but change whether for better or for worse.

We fall ill and we suffer. That is suffering and that suffering is Dukkha . It comes and goes. We enjoy good fortune and that fortune is not everlasting but will one day go. Human beings are born and will definitely die. That is Dukkha .

We get into a bus and sometimes we have to sit next to some one who appears to us very unpleasant. That is Dukkha . If you react to the situation by thinking, "Today I am very unlucky to be meeting such people, I am stupid to be here on this bus", then you are creating Dukkha . We meet someone somewhere in our life and at a certain point, we each have to go our own way. So we feel sad. That is Dukkha. If you do not try to experience the meeting or the departing mindfully, as it is, but reacting - again, you are creating Dukkha out of it. We want a Mercedes Benz car and we get it. We are happy but now people say a BMW, or a Rolls Royce is better, more luxurious. We are no longer content with our Mercedes Benz. This is Dukkha. We feel frustrated at work. This is Dukkha. We want a word of thanks from someone, from our boss, from our neighbours but we are criticised instead. Therefore, this is Dukkha. To get it is all right. An appreciation is good. But if that makes us get caught up in that sort of esteem then we cling to it. We keep expecting to it more and more. This is Dukkha .

We want our child to behave in a certain way but it turns out just the opposite. So we feel disappointed. Disappointment is again Dukkha. All these bear the nature of arising and falling away. They come and go.

In this world, we feel anxious, despairing, frustrated, irritated, upset, disappointed, discomfort, anguish, painful and disgusted. Therefore, these are Dukkha in their nature, not because the Buddha said they are Dukkha .

Sometimes we have a success and feel very satisfied with our own performance. However, this satisfaction itself is again Dukkha , simply because it does not stay forever. In a higher stage of meditation practice, you do not feel any mental annoyance at all. It is very calm and peaceful. It is called Sukha - happiness. Again, this happiness is Dukkha, not because it causes unhappiness or suffering at that moment but because it does not stay forever. It changes. It starts and finishes. So it is Dukkha . You see Dukkha does not cover only the negative side of life but the positive one as well.

Actually Dukkha , I emphasise again, means the world. I just cannot see anything, which is not Dukkha . Alternatively, to put it in a very simple way, all we experience is Dukkha - whether it is through eyes, ears, nose, tongue, body or mind. To Buddhist analysis the world means only what we experience in our daily life through our eyes, ears, nose, tongue, body and mind. We experience the so-called world through these six sense doors. It is all Dukkha because of its inability to be satisfactory.

What to do then? Dukkha ! Suffering! Oh no, I do not want that, nobody wants to hear it, it attracts no one to listen to it. We want to end Dukkha , which appears mostly in a painful manner in this world. Can we just ignore or run away to get rid of it? It will not work. The human habit is to ignore it because they do not want it. With the desire to end Dukkha , you may form a serious idea of getting away from it. The idea itself is all right. Nevertheless, once you are caught in that idea, then that clinging again becomes Dukkha . Without understanding, what we tend to do is to cling to that idea.

So what to do?

There are two things we can do; first is to recognise that there is Dukkha and then to try to understand the nature of Dukkha . It means to learn about it as it is, and try to experience it the way it is without reacting in a habitual way, without judging its value.

The Lord Buddha said there is Dukkha instead of saying I am suffering or you are suffering. Notice this. Dukkha is there, not personal, it is common to Asians and Europeans, to Burmese, Sri Lankan, British, American and others. Dukkha is experienced in the same way by a homeless person and by Queen Elizabeth. Being with someone you do not really like is felt in just the same way by anybody whether it is to Princess Diana or a poor woman. Separation is painfully experienced by anybody ... be it the first lady of Peru or a wife of an Unknown Soldier. Death brings painful experience to any one related to it. Mr. Onassis, the then richest man in the world found no relief over the death of his son. This kind of painful experience spares no one, rich or poor. You do not want to become old; neither do I. But this experience is just there as a fact.

The human experience is there. And Dukkha is there. It is the common bond that we all share.

What we have to do in this stage is, may I repeat again, to recognise that there is Dukkha. Dukkha is there but it needs recognition. It requires an acknowledgment. This is a starting point. From this, we can go on. The Lord Buddha spoke in a very clear and precise way. Dukkha must be understood, it must be penetrated (parinnyeya ).

To understand it we must first be aware of the facts on which our daily life is based. This awareness is called mindfulness or Sati. With mindfulness, your mind will become contemplative, receptive, and not impulsive, not rejecting. Then investigate the real nature of that fact. This is called investigation of nature=Dhamma vicaya. Both form factors of enlightenment ( Bojjhanga ). The remedy in Buddhism is the Noble Eightfold Path. Each of us has to walk on the Path on our own to get to our destination.(Paccattam veditabbo=the truth is understood individually , one of the six characteristics of the Buddha's teaching.)

To summarise my talk,the Lord Buddha said, "Look at the world as a pleasure, then as a danger and then there is liberation from that danger."( Assada , adinava , and nissarana ).With understanding of Dukkha, compassion starts growing in our heart. Suffering is the object of compassion.

May you all be happy !!\

Extracted from,
web.ukonline.co.uk

Basic Information About Buddha

Basic Information About Buddha

What is Buddhism
Buddhism is a set of principles or philosophy based on the teachings of Lord Buddha, who was born in 563 BCE at Lumbini, Nepal as Siddhartha Gautam, a Shakya prince. Basically, Buddhism preaches the path of practice and spiritual development, thus, leading an insight into the truth of life. With its realistic base, Buddhism today is one of the major religions of the countries of Central Asia, Sri Lanka, Tibet, China, Korea, Japan and southeast Asia.

The main objective of Buddhism is to end the suffering of cyclic existence or 'samsara' by awakening a being to the realisation of the truth and the achievement of liberation. According to the Buddhist doctrine, there is only one way to reach the destination of reality - One should purify and train the mind and heart and act as per the laws of Karma to purify the soul.

Buddhism, which is considered today more of a religion than a thought, focuses on moral discipline or 'sila', meditation or 'samadhi' and wisdom or 'prajna' rather than that of idol-worship. According to the principles of Buddhism, any being can attain enlightenment by following certain codes and conducts such as Five Preceptions, Eightfold Path and Four Noble Truths.

The basic tenets or teachings of Buddhism are straightforward, practical and states
Nothing is fixed or permanent,
Change is possible, and
Actions have consequences.

The Advent of Buddhism
The advent of Buddhism traces back to the 6th century BCE, when Siddharta Gautama, a Shakya prince of Nepal, left all the worldly luxuries and pleasures in quest of the truth and reality of life. Though it took Him a long span of nine years to realise the reality of life, but when He was showered with the divine light of enlightenment, instead of keeping it to Himself, Gautam Buddha preferred to enlighten others as well. The teachings preached by Gautam Buddha were warmly accepted by a large number of people and came to be known as a new school of thought, Buddhism, which later turned into a major religion of the world.

In 528 BCE, when Siddharta Gautama achieved enlightenment under the Bodhi tree at BodhGaya (Bihar, India) and became Gautam Buddha, He moved on further towards Banaras (Now Varanasi, Uttar Pradesh), where at Sarnath He met his five followers who had earlier accompanied Him before His enlightenment. The five monks first tried to ignore the presence of Gautam Buddha, but as He drew nearer to them, they were completely under the influence of His aura. At Deer Park in Sarnath, Lord Buddha preached His first sermon to them, who became His first disciples.

In His first teaching, Lord Buddha laid stress on the Middle Path, in which he presented a balanced, harmonious way of life, steering between two extremes of self-indulgence and total abstinence. Lord Buddha also emphasised upon the Eightfold Path, Four Noble Truths and Five Preceptions, thus dealing with the law of Karma and purification of mind, heart and soul to achieve nirvana. It was after the Buddha completed His preaching, the five monks became His followers and thus, was laid the foundation of the concept of Buddhism or Sangha.

Soon after this first sermon, Lord Buddha, accompanied by His followers, went from place to place in India for almost 45 years, spreading the Dharma- His teachings. He related His teachings on suffering to two other cornerstones of the Buddhist doctrine : His teachings on non-self and His teachings on impermanence. Wherever the Buddha went, He won the hearts of the people, because He dealt with their true feelings and His compassion knew no bounds as He along with the disciples, helped everyone along the way - beggars, kings and slave girls. Lord Buddha advised the masses not to accept His words blindly, but to accept them logically and decide for themselves whether his teachings are right or wrong, then follow them.

Lord Buddha travelled throughout eastern and northern India and helped His disciples to understand the result of the feelings and miseries of samsara, thereby preaching them the law of karma, liberation and nirvana. Whatever the Buddha preached, was being grasped by His followers, who named Buddha's teachings 'Buddhism' - a philosophy of life. It was after the 'parinirvana' or death of Lord Buddha in 483 BCE at Kushinagara (Uttaar Pradesh, India) that His teachings were written down by His first disciple, Ananda who named the text Tripitaka or the Three baskets - a holy text for the Buddhists that consists of the teachings of Lord Buddha or the principles of Buddhism.

Lord Gautam Buddha & His Life
Buddha, meaning 'one who is awake' in the sense of having 'woken up to reality' was the title first given to Lord Buddha. It was about 2500 years ago when Prince Siddhartha Gautam left all the worldly pleasures to attain the reality of life, and became the Buddha - the enlightened one. It was a state in which the Buddha gained an insight into the deepest workings of life and therefore into the cause of human suffering, the problem that had set Him on his spiritual quest in the first place.

The History of Buddhism
The history of Buddhism traces back to the teachings of Lord Buddha after He attained enlightenment in 528 BCE under the Bodhi tree at Bodh Gaya, India. Ater attaining enlightenment, Lord Buddha spent the rest of His life in making others aware of the truth of life. It was after His Mahaparinirvana in 483 BCE , when the first Buddhist council was convened at Rajagriha in India , when 500 monks assembled under the guidance of Mahakashyapa, and the teachings of The Buddha were compiled by His chief disciple, Ananda in the form of a holy Pali canon, Tripitaka, which meant the three baskets.

The Buddhist Religion
Preface
Buddhism is a philosophy of life based on the teachings of Lord Buddha, which subsequently turned into a religion. The core of Buddhism lies in the purification of mind and soul by realising the truth and getting rid of the worldly desires. The Buddhist philosophy teaches one to develop the qualities of awareness, kindness and wisdom through Buddhist practices such as practicing Eightfold Path, Five Precepts, Four Noble Truths, meditation and yoga. Basically, it were the principles of Karma in the doctrine of Buddhism that made the religion one of the major ones in the world.

Four Noble Truths
According to the Buddhist principles or religion, the four noble truths are the practical aspects of everyone's life. The four noble truths basically deals with how we are leading the present moment and how this moment would determine our future! The first noble truth is suffering, a condition that all living beings experience in various forms. The second noble truth states that the cause of suffering is craving or selfish desire. However, the third noble truth or Nirvana is a state which transcends all the sufferings and the fourth noble truth is the Noble Eightfold Path, the Buddha's teaching on the way to attain Nirvana.

Eightfold Path
The Eightfold path, as per the Buddhist doctrine, provides a being a practical guideline to ethical and mental development by freeing the person from attachments and delusions, and thus, paves way to the quest for truth. All the eight noble ways of the Eightfold Path - Right View, Right Intention, Right Livelihood, Right Speech, Right Action, right Effort, Right Mindfulness and Right Concentration, combine together to stand on the threshold of the noble or transcendent attainments for freedom of a being from the worldly desires and leads him to nirvana.

Five Preceptions
The Buddhist religion mentions the Dhamma for the human beings in the form of moral conducts to make the human world bearable or a place to live in with dignity. The five precepts forbids a Buddhist from making bad deeds in speech and body and to serve as the basis for further growth in the Dhamma. These precepts mentions to refrain from incorrect speech, to refrain from sexual misconduct, to refrain from taking something which is not given, to refrain from destroying living creatures and last but not the least, to refrain from intoxicating drinks and drugs which lead to carelessness.

Meditation
The Buddhist religion emphasises on the practice of meditation, which enables a being to win over the 'negative' delusions by strengthening the inner 'self' through virtuous and peaceful mind. The meditative practices make a being more constructive in nature, so much so that he is content with whatever he gets and work for the welfare of the other beings. The basic meditation techniques can be practiced by anybody, but if one wants to soak all the drops of spirituality and go beyond basic meditation, it becomes important for him to believe in the three jewels - Buddha, Dharma and Sangha.

Today, all over the world, there are approximately over 360 million followers of Buddhism, who follow different forms of Buddhism - Theravada, Mahayana, Tantrayana and Zen. But, all the traditions of The Buddhist religion preaches the same values..same teachings - non-violence, truth, love and compassion, tolerance of differences, the path of nirvana and the practice of meditation.

The Buddhist Architecture
The Buddhist architecture has its root deeply implanted in the Indian soil- the birthplace of the Buddha's teachings. The Buddhist architecture began with the development of various symbols, representing aspects of the Buddha's life (563 BCE - 483 BCE). For the first time, it was the Indian emperor Ashoka, who not only established Buddhism as the state religion of his large Magadh empire, but also opted for the architectural monuments to spread Buddhism in different places. Distinctive Buddhist architectural structures and sculptures such as Stupas, Pagodas, monasteries and Caves, which have been mere spectators of different eras quietly speaks about the phases of the Buddhist stages.

The Buddhism in India
The Indian sub-continent witnessed the rise of Buddha and then His thoughts in the later half of the 6th century BCE and the first half of the 5th century BCE. It was after 528 BCE, the year of His enlightenment, that He started preaching the doctrine of Dharma to His disciples. During His lifetime only, a large number of people had turned into His disciples, and after His death, when His chief disciple, Ananda wrote down the teachings of the Buddha into a Pali canon, Tripitaka (three baskets), it was warmly accepted by more and more people from parts of India, Pakistan and Kandhar (modern Afghanistan).

The Spread of Buddhism Outside India
During the third century BCE, Buddhism was spread by Ashoka(BCE 270 - BCE 232), the third and the most powerful Mauryan emperor, who created the first pan-Indian empire. After the battle of Kalinga, Ashoka felt immense grief due to the huge loss of lives during the war and thus decided to follow the path of Buddhism. After this, he began to implement Buddhist principles in the administration of his kingdom and named the new code of conduct 'Dhamma'. Here, in order to inform everyone about his new political and ruling philosophy, he got edicts (proclamation) inscribed on stone pillars and placed them throughout his kingdom, which are present even today.

Ashoka not only helped in spreading the religion within India but outside India as well. The main reason for the spread of Buddhism into Southeast Asia was the support of the emperor Ashoka himself. Teams of missionaries were sent by him all over the Indian sub-continent, i.e. to Sri Lanka, Myanmar (Previous Burma), and other neighbouring areas so as to send the message of Buddhism. The missionaries sent by Ashoka to the other countries were well received by them and the conversions took place easily because of the influence and the personal power Ashoka exercised.

Buddhism After Buddha
Buddhism is a philosophy based on the teachings of Lord Buddha(563 BCE-483 BCE), who was born as Siddhartha Gautama, a Shakya prince in Lumbini, Nepal. The teachings preached by Lord Buddha subsequently turned into a religion, known as Buddhism. The core of Buddhism lies in the purification of mind and soul by realising the truth and getting rid of the worldly desires. Basically, it were the principles of Karma in the doctrine of Buddhism that made the religion one of the major ones in the world.

Buddhism in the Modern World
The entire concept of Buddhism lies in the teachings of Lord Buddha, that He preached to His disciples after attaining enlightenment in 528 BCE in BbodhGaya. After the mahaparinirvana of Gautam Buddha(483 BCE), the whole phase of the timeline of Buddhist history went through various ups and downs. The division of Buddhism into various sects, arrival of Islam in India and other parts of the world, the revival of Hinduism and the Bhakti movement - whatever it had to be, though slowed down the pace of Buddhism for a time being, but could not put an end over it permanently. The existence of Buddhism in today's stage of life proves that the Buddha's teachings still have relevance in our lives.

Extectted from,
www.buddha-tours.com

Rathana Sutta By Pitiduwe Siridhamma Thero

Ratana Sutta

Jewels Discourse

English Version

Pali Version

Whatever beings are here assembled, whether terrestial or celestial, may all these beings be happy and listen closely to my words. Pay attention all you beings: show kindness to the humans who day and night bring you offerings Therefore guard them diligently. Whatever treasure is here or beyond, or the precious jewel in the heavens, none is equal to the Perfect One. In the Buddha is this precious jewel. By this truth may there be well-being. The calm Sakyan sage found cessation, dispassion, the deathless, the sublime; there is nothing equal to that state. In the Dhamma is this precious jewel By this truth may there be well-being. That purity praised by the Supreme Buddha, called concentration with immediate result - that concentration has no equal. In the Dhamma is this precious jewel. By this truth may there The eight persons praised by the good, these four pairs are the gift-worthy disciples of the Well-gone One - -gifts to them yield abundant fruit. In the Sangha is this precious jewel. By this truth may there be well-being. With firm minds applying themselves to Gotama's teaching, passionless, they reach the goal; plunged in the deathless, they enjoy supreme peace. In the Sangha is this precious jewel, By the truth may there be well-being. As a firm post grounded in the earth cannot be shaken by the four winds, so is the superior person, I say, who definitely sees the Noble Truths. In the Sangha is this precious jewel, By the truth may there be well-being. Those who comprehend the Noble Truths taught well by Him of deep wisdom, even if they are very negligent, do not take an eighth existence. In the Sangha is this precious jewel, By the truth may there be well-being. For one who has attained to vision three states are at once abandoned - - view of self, doubt, and clinging to needless rules and rituals. Freed from the four states of misery He cannot do six kinds of evil deeds. In the Sangha is this precious jewel, By the truth may there be well-being. Though he might do some evil deed by body, speech, or mind, he cannot hide it; such is impossible for one who has seen the Path. In the Sangha is this precious jewel, By the truth may there be well-being. Like woodland groves in blossom in the first heat of the summertime is the sublime Dhamma that he taught leading to Nibbana, the highest good. In the Buddha is this precious jewel. By this truth may there be well-being. He, the Supreme Sublime One, Knower, Giver and Bringer of the Sublime, taught the Sublime Dhamma. In the Buddha is this precious jewel, By the truth may there be well-being. Their past is extinct with no new arising, their minds not drawn to future birth; Their old seeds destroyed, desires no more growing, the wise go out just like this lamp, In the Sangha is this precious jewel. By the truth may there be well- being. Whatever beings are here assembled, whether terrestial or celestial, we salute the perfected Buddha, revered by gods and men. May there be well-being! Whatever beings are here assembled, whether terrestial or celestial, we salute the perfected Dhamma, revered by gods and men. May there be well-being! Whatever beings are here assembled, whether terrestial or celestial, we salute the perfected Sangha, revered by gods and men. May there be well-being By the power of this Truth may my sufferings subside. By the power of this Truth may my fears subside By the power of this Truth may my illness subside.

Yani dha bhuta ni sama gata ni Bhummani va ya niva antalikkhe- Sabbe'va bhuta sumana bhavantu Athopi sakkacca sunantu bhasitam Tasma hi bhuta nisametha sabbe Mettarn karotha manusiya pajaya Diva ca ratto ca haranti ye balirh Tasma hi ne rakkhatha appamatta Yarn kind vittarn idha va huram va Saggesu va yarn ratanam panltam Na no samam atthi Tathagatena Idampi Buddhe ratanam panltam Etena saccena suvatthi hotu Khayarn viragam amatarn panltam Yadajjhaga sakya-muni samahito Na tena Dhammena samatthi kinci Idampi Dhamme ratanam panltam Etena saccena suvatthi hotu Yam Buddhasettho parivannayi sucim Samadhi manam tarikafina mahu Samadhina tena samo na vijjati Idampi buddhe ratanam panltam Etena saccena suvatthi hotu Ye puggala attha satarn pasattha Cattari etani yugani honti Te dakkhineyya Sugatassa savaka Etesu dinnani mahapphalani Idampi sarighe ratanam panltam Etena saccena suvatthi hotu Ye suppayutta manasa dalhena Nikkamino Gotama-sasanamhi Te pattipatta amatarn vigayha Laddha mudha nibbutim bhunjamana Idampi sarighe ratanam panltam Etena saccena suvatthi hotu Yathindakhllo pathavim sito siya Catubbhi vatebhi asampakampiyo Tathupamam sappurisam vadami Yo ariyasaccani avecca passati Idampi sarighe ratanam panitam Etena saccena suvatthi hotu Ye ariya-saccani vibhavayanti Gambhira-pannena sudesitani Kincapi te honti bhusappamatta Na te bhavam attamam adiyanti Idampi sarighe ratanam panitam Etena saccena suvatthi hotu Sahavassa dassana-sampadaya Tayassu dhamma jahita bhavanti Sakkaya-ditthi vicikicchitafi ca Sllabbantam vapi yadatthi kinci Catuh'apayehi ca vippamutto Cha cabhithanani abhabbo katum Idampi sanghe ratanam panitam Etena saccena suvatthi hotu Kincapi so kammarn karoti papakarn Kayena vaca uda cetasa va Abhabbo so tassa paticchadaya Abhabbata dittha-padassa vutta Idampi Sarighe ratanam panitam Etena saccena suvatthi hotu Vanappagumbe yatha phussitagge Gimhana-mase pathamasmim gimhe Tathupamam dhammavaram adesayi Nibbanagamim paramam hitaya Idampi Buddhe ratanam panltam Etena saccena suvatthi hotu. Varo varannu varado varaharo Anuttaro dhammavaram adesayi Idampi buddhe ratanam panltam Etena saccena suvatthi hotu Khinam puranam navam natthi sambhavam Viratta-citta ayatike bhavasmim Te khinabija avirulhicchanda Nibbanti dhira yathayam padlpo Idampi Sahghe ratanam panltam Etena saccena suvatthi hotu. Yanidha bhutani samagatani Bhummani va yani va antalikkhe Tathagatam deva-manussa-pujitam Buddham namassama suvatthi hotu. Yanidha bhutani samagatani Bhummani va yani va antalikkhe Tathagatam deva-manussa-pujitam Dhammarn namassama suvatthi hotu. Yanidha bhutani samagatani Bhummani va yani va antalikkhe Tathagatam deva-manussa-pujitam Sarigham namassama suvatthi hotu. Etena saccavajjena dukkha vupasamentu me (te) Etena saccavajjena bhaya vupasamentu me (te) Etena saccavajjena roga vupasamentu (te)

Above description extracted from the site of,
http://www.maithri.com/Buddhist_Paritta_Chanting/Jewels_Discourse.htm
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Here you can watch and hear Rathna Sutta with Singhala Meanings...By, Pitiduwe Siridhamma Thero.

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Karaniya Metta Suthraya_ Pitiduwe Siridhamma Thero_- කරනණීය මෙත්ත සූත්‍රය

Karaniya Metta Suthraya_--
Pitiduwe Siridhamma Thero_-
කරනණීය මෙත්ත සූත්‍රය
This is one of the great teachings of the Load Buddha, before 2500 years.Mostly suitable for today's life. If anyone can behave and make feel, according to "Karaneeya Meththa Suthraya" will win the entire life with soul.

I had to separate this video according to the Youtube rules. I've extracted the meaning in English by another site like this.
*****English Translation***********

(This is a fairly literal translation by Jayarava,
www.visiblemantra.org/metta-sutta.html )

This is what ought to be done by one skilled in the good
Having understood the path to peace
Able, straight forward and straight up,
polite, they should be mild and not arrogant

Contented and frugal,
with few responsibilities and easy going,
grounded, and not impulsive;
not chasing status

And not doing the slightest thing
which is denounced by the Wise in others
May they have happiness and peace;
May all beings be happy in themselves

Whatever living beings there are
fearful or fearless without remainder
Huge, large,
medium, small. Fine or coarse.

Seen or unseen,
Remote or living nearby,
Born or seeking birth:
May all beings be happy in themselves

Not humiliating,or despising
anyone anywhere
Though anger or experiencing repugnance:
[they] should not wish suffering for another.

Like a mothers own child,
[she will] protect that only child with her life
Thus for all beings should
the heart become infinite

And friendliness for all the world,
[should] the heart become infinite
In all the directions of space,
unobstructed, peaceable, without enmity

Standing, walking, sitting
or lying down, As far as possible without sluggishness
This mindfulness should be undertaken;
[It is like] dwelling with god here and now

Not falling into views,
ethical and with perfect vision
Having given up greed for sensory pleasures,
freed without doubt from birth.

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Maha Mangala Suththraya by Pitaduwe Siridamma Himi,

There are 3 Piriths sang by Ven, Pitaduwe Siridamma with Sinhala meanings. I'm going to upload those with beginning with Maha Mangala suthraya.

This is the one of three main pirith, mp3. Other two's are "Rathana Suthraya" and Karaneeya meththa Suthraya". These all the Pirith are with vocal sound in Pitiduwe Siridhamma Himi. One of the greatest monk in this era. He has done unexplainable massive task for the Buddhism. This one is also, one of the same greatest task.